Treatments in Kerala Ayurveda

Various types of therapies includes: medicated oil massage, preventative aspects like regular and seasonal regimens, therapeutic /therapeutic refining procedure using herbal preparations like juice of damp herbs, herbal pastes (kalka), kashayams (herbal decotions) medicated oils, medicated butter and ghee planning, Arishtams (fermented preparations) etc. Panchakarma (refining therapy) is the speciality of Ayurveda treatments which consists of Snehana (oleation), Swedana (sudation), Vamana (inducing emesis), Virechana (inducing purgation), Nasya (medicine through nostrils), Kashaya Vasti (enema using medicated decoction) and Snehavasti (enema using medicated oils. These treatments assist cleanse the systems to preserve ideal health. The inconsistency developed and lodged in Dhatus (tissue spaces) payable to the vitiation of doshas (humours) gets eliminated by the panchakarma therapy.
Ayrvedic pharmacology is based on an advanced native knowledge class called ' DRAVYAGUNA SASTRA' consisting of the survey of a drug in relation to its Rasa (tastes), Guna (properties), Veerya (effectiveness), Vipaka (biotransformation) and Prabhava (particular curative activity. According to Ayurveda the Prakruti (system constitution- view chart) has got severe circumstance, Agni (digestive flame), Ahara (nutrient habits), Ritu (seasonal changes) etc. while selecting the drug and therapy for the specific disease. Ayurvedic pharmacology considers the whole systemic consequence of any plant in terns of its consequence on physical equilibrium (balance of doshas), system tissues (dhatus) and the excretory structure (malas).

Body Consitution or Prakriti in Ayurveda

he Pancha mahabhutas "-namely place, atmosphere, flame, water, and earth--manifest in the human physiology and soul as three basic bio energies known as the three doshas From place and atmosphere comes Vata, which regulates our energies and movements. From flame and water comes Pitta, which gives us passion and perception and the capability to translate substances within our bodies. From water and ground comes Kapha, which take s upward our system, our pulp and secretions, and creates solidity and cohesion. Through the activity of the tridosha we duplicate the good Cosmic Forces in our own bodies and enter in the everlasting cosmic dancing of introduction, upkeep, and devastation. The old sages observed that although every person is constituted of the three doshas, each of us inherits them in differing proportions. This accounts for our differences in appea rance, preferences, aversions, behavioral patterns, and passionate tendencies. The dimension of the three doshas submit in a person at birth will decide his or her vital constitution or prakruthi. Prakruthi comes from two Sanskrit roots which intend "the initial introduction" or alternatively this intriguing language can too intend "to go forth into introduction. It represents how we initially go into living before any deviations have taken spot. The prakruthi remains unaltered during the class of one's life and is genetically determined. Prakruthi represents the dimension of the doshas, which represents the perfect country of equilibrium, and it serves as the finish for us to endeavor toward. It will unmistakable in us throughout our living times through our physiological characteristics, normal urges, likes and dislikes, and mental predilections as we have stated above. However, one's prakruthi will too decide to a good extent how one will produce the highest decree of human qualities: enjoy, mercy, and sheer awareness.
Thus the proportion of the three doshas which a person inherits will be at the foundation of his or her experience and existence. From the perspective of the Ayurvedic physician, precise determination of the prakriti is absolutely mandatory as the first step in formulating a course of action for each patient.

Alcohol Treatment Programs

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Human Body Wastes or Malas

Another significant element in maintaining better health is the appropriate liquidation of wastes; faeces, urine, and perspire [sundry wastes includes tears (heart), spitting (knife), oily secretions (rind), mucoid secretions (mucus membrane), and smegma (excreta from genitals. Malas (system wastes) assist preserve the appropriate functioning of our organs. Faeces (purisha) offer backing and color to the system along with maintaining the temperature of the colon.

Improper functioning can head to Vayu illnesses like concern, dread, a feel of being ungrounded, nervousness, headaches, gasoline, distention and impairment. Proper liquidation of the faeces is damaged by the undue consumption of purgatives, colonics, concern, and dread (concern can produce both inappropriate functioning or be a by-product of this dysfunction. It is too damaged by undue travelling, the incorrect foods (such as trash nutrient or foods that are overly soft or overly thick), oversleeping, chocolate, drugs, antibiotics, inadequate drill and prolonged diarrhoea.

In Ayurvedic literature, it has been understandably stated that debilitated persons suffering from tuberculosis should not be given any sort of purgatives, as it is the stool that preserve the temperature of such persons. Urine (mutra) expels water and new strong wastes from the system. Poor urine liquidation results in bladder pain or transmission, hard urination, fever, hunger, arid lip, or dehydration. It is affected by diuretic drugs, alcohol, undue sexuality, injury, fright or consumption of overly few liquids. Sweat (sweda) controls the system temperature by expelling extra water and toxins, cools the system, moistens the rind and hair, carries off extra fat from the system and purifies the blood.

Excess perspiration can induce rind diseases (normally Pitta related) like eczema, boils, fungus, combustion rind, dehydration, tiredness or convulsions (caused by Vayu. Deficient perspiration can ensue in tight hair, rind fissures, arid rind, dandruff, wrinkles or susceptibility to colds and influenza (i.e., peripheral circulation). Sweating is damaged by eating too many dry foods, lack of salt, excessive or deficient exercise, and excessive use of diaphoretic herbs or excess sweating.

De Addiction Programs

Two weeks back i have consulted a doctor regarding my blood pressure problems. On talking with the doctor i have told the doctor that i do smoke occassionaly. Doctor advised me to quit smoking. She suggested that having one peg of alcohol a day will not make much harm to human body when compared to smoking. Doctor told me that having a small quantity of alcohol will not make much harm to human body but drinking should be under your control. If drinking and usage of drugs goes out of control then we call it addiction and it needs rehabilitation or alcohol treatment.

There are many addiction treatment options available in different medical streams. I think it is better for a person to get admitted to rehabilitation rather than treating oneself in home. It is significant that folk understand that some character of handling or reclamation is ever a better thought. It can be harmful for a junkie to seek to stop taking drugs without any medical advice or interference. Treatment centers are the better alternative for folk with serious addiction problems. These centers expect that the patient live in the installation for a specific duration of moment while receiving handling. Treatment centers can be exceedingly costly, but they are sometimes covered by health policy policies. The prescription drug addiction handling provided by these facilities has several phases.The canyon provides a variety of addiction treatment options like cocaine treatment programs , dual diagnosis, opiate rehab centers for those who want to be detoxified and deaddicted at the earliest.

Dhatus in Ayurveda - Building blocks Human Body

The elements of Sapta (seven) Dhatus (tissue) form the pillars of the body which form the means of feeding and growth while providing support for the body as well as the mind.

Rasa Dhatu (fluid)-derived from food digested, it feeds every cell and tissue of the body and is analogous to the plasma.

Rakta (blood) Dhatu - regarded as the basic unit of life, it is similar to the blood cells flow. It nourishes not only the tissues of the body, but provides physical strength and color to the body.

Masma Dhatu - the fabric of muscle, its primary function is to provide physical strength and support for the dhatu of meda.

Meda (wholesale) Dhatu - consists of adipose tissue in providing support to ashti dhatu. It lubricates the body.

Ashti Dhatu - including bone tissues, including cartilage, its primary function is to provide support to dhatu of majja and provide support to the masma dhatu.

Majja Dhatu - denoting the fabric yellow and red marrow, its principal function is to fill the ashti oleate in the body.

Shukra Dhatu - the main purpose of this reproductive tissue must assist reproduction and strengthen the body.

Since the support of dhatus and derive energy from each other, affecting one can influence others. For example, the interference in the production of plasma affects the quality of blood, which in turn affects the muscle. Each type of tissue has its own agni, which determines the metabolic changes of the tissues. And byproducts of forms, which are used in the body or excreted. The menstrual periods, for example, are a by-product of rasa. The fabrics are also governed by the three doshas, and any imbalance in them also causes imbalances in the dhatus. Heavy periods can also be caused by the effects of excess Kapha on plasma.

Agni in Ayurveda

According to ayurveda most of the ailments or diseases are caused due to the weak process of digestion. Agni (enzyme) is found in the tube food and digesting food. Samagni is produced by the normal digestion of the three doshas. The activity digestive (healthy, excessive or deficient) is governed by the doshas becoming worse. The three doshas produce three agnis (vishamagni, tikshnagni and mandagni respectively).

Vayu excessive body produces in the digestion and gas weak and irregular causes. Pitha excessive creates a situation like an oven overheated. The food stroll up quickly and people experiencing burning sensations, thirst, acidity, indigestion, etc. In some cases, the agni / tramps equal fire rose food, causing malnutrition. When excessive Kapha is present in the digestive region, the digestive fire is low, making it difficult to digest food. Accordingly, a person feels mate, poor, unsatisfactory and lethargic; stomach is heavy or the person may experience constipation. The disorders Vayu produce hard stools due to the drought caused by the gas. The Pitha stools are soft or liquid due to the excessive heat. The stools Kapha are moderates. A healthy stool is moderate and easily eliminated once or twice a day.

Drug Rehabilitation

Drug rehabilitation treatment options is available in all kinds of medical streams. In all type of drug abuse treatments, it is the attitude conductive treatment centres for drug and alcohol must provide his patients an environment of eminence who personifies the beauty of everyday life without him and worried. Drug detox programs or the procedures for handling are unique because of a lot of important reasons, the treatment centre must encourage the buddy system and the majority of staff must be operating in various stages of recovery. Those who are involved in drug rehab must be operating closely with other critical patients induced in them a sense of responsibility and helps them empathize with their condition. Patients newer extremely earn the fraternal environment and the rapid progress is noted on their overall state of health. Treatment centers for drug and alcohol abuse are different and more holistic than any other rehab centers.
The drug and alcohol addiction treatment centre should provide assistance to all sectors of the indigent person. This includes their psychosomatic problems, medical and legal. It can also satisfy their needs to find a way to work and restart their lives overall. Go account that not all treatment programs are the same for everyone. You should work with the treatment center for drugs and alcohol to determine the treatment program most appropriate for your specific circumstances. The rehabilitation program like prescription drug treatment should take into account the continuing change in him as the person grows by him. As they begin to repair the fracas upwards done to them by drugs and alcohol, effective treatment should switch to the room for these needs. It is that a person remains in treatment for as long as possible.

About trigunas in Ayurveda

Sorting average grades three and means of gunas, as well Trigunas identifies three qualities, which determines the nature, beliefs and perceptions of people .

According to ayurvedic principles three gunas are classified as:

* Satwa
* Rajas
* Tamas

These three gunas - Trigunas - are found in nature as well as the spirit corresponding to the three doshas (vatha, pitha, kapha) from the body. Just as the three doshas in the body are the essential components of the body, the three gunas - Satwa, Rajas, Tamas - the essential components (or energy) of mind, describing the mental state of mind of a person . Ayurveda advocates a description and a unique distinction of persons on the basis of the psychological state (constitution) of their minds Manasa Prakriti. Genetically determined, these psychological characteristics depend on the relative dominance of the three gunas.

While all individuals have the three gunas in various proportions, the three predominant guna determines a mansa Prakriti (constitution of pshychological person mindset), which balances the mind and body, now in a healthy condition. Any disorder in the balance as a result of various types of mental disorders.

Satwa Guna characterized by lightness, conscience, pleasure and lucidity, is pure, free of the disease and can not bend and disturbed in any way. It activates the senses and is responsible for the collection of knowledge.

Rajas Guna which is the most active of gunas, characterized the movement and stimulation. Any wants, desires, aspirations and the erratic-intelligence is a result of the rajas of guna.

Tamas Guna which characterizes the weight and immunity, produces disturbances being perceived (as a thought) and activities of the mind. Habits hallucinations, laziness, apathy, drowsiness and sleepiness are due to him.

The balance of Rajas and Tamas, just like with the doshas can be disturbed by effort, and desires negative vibes as kama (lust), irshya (venom), moha (hallucination), lobha (avarice and greed), chintja (concern and sake), bhaya (fear) and krodha (anger).

Individuals of Satwika (with guna of Satwa) are usually very noble and spiritual in nature, their nature and moods are determined by their body type as well as the positioning of their takes the lead role. They have an element of kapha in their constitutions.


The three gunas - satwa, rajas and tamas - are found in nature and in spirit, highlighting the three doshas parallel body. Satwa, or purity, is the ideal state of mind because a person with that quality is calm, alert, friendly and thoughtful. A person whose mind is principally rajasic (too active) is still seeking deviations (ceaseless activity). The mind-tamas predominant spirit is a dull and lethargic.

Just as combinations of Vayu, Pitha and Kapha exist for the body, the mind has combinations satwa, rajas, and tamas. Individuals whose minds are satwic and rajasic are those studying measures enthusiastically spiritual and holistic improvement. Rajasic-tamasic took care of people and will be actively working to overcome their lethargy.
The balance of the mind and development of purity and peace assist in the development of a spirit satwic. This is the first stage of samadhi or spiritual realisation.
To determine the cause of the disease, the doctor observes, is challenging and takes the pulse of the patient. The study of the cause, or see its incubatory start, developmental, or advanced stages can assist in the arrangement of the disease.

Basic Kerala Ayurvedic Principles

According to Ayurvedic doctrine, every life and non life being in earth is a combination of five fundamental elements, collectively known as Pancha Maha Bhoothas. The human system or the human being is also constituted of these five everlasting elements in respective compositions. Hence, it can be said that every cubicle of the system possesses all the properties of living. The disagreement between the human system and the foreign reality is the manifestation of Chaitanya or 'awareness' or 'living trigger' or 'feeling' or 'psyche. The following are the five fundamental everlasting elements 1. Earth 2. Water 3. Fire 4. Air 5. Ether The Panchamahabhootha (the Five elements) unmistakable themselves in the human system as three fundamental principles known as Tridosha. The language 'Dosha' literally means 'that which maintains and controls the system. These are Vatha, Pitha and Kapha. The Pancha Maha Bhootas and Tridoshas are not available to the nude heart. But they should be conceived as extensive terms in which all the physiological structures and physical functions of the system are included. The Air and Ether elements mix to organize the Vatha rule. The flame factor constitutes the Pitha rule. Earth and Water elements mix to organize Kapha. These three fundamental principles regulate all natural, physical and physio-pathological functions of the system, psyche and awareness. They behave as fundamental constituents and overprotective barriers for the system in its natural physical conditions.